![]() ![]() If you really wanna drive yourself especially crazy research the correct method for interpreting multiple changing lines. So to make a long story short historically speaking when it comes to the yi, opinions are like assholes and everyone has one, even ancient ones. Of course Confucius didn’t believe the yi to be a book of divination at all but merely a collection of wisdom much like we would think of the Torah or the Bible. So according to their ideology you sitting in your moms basement tossing quarters against a wall wouldn’t count for shit. It was considered an art form that not just anyone could do, accurately at least. many of those experienced priests/diviner’s were far more complicated in their methods than we could even begin to fathom and took into account the seasons, present time, lunar calendar, cardinal directions, etc. However the Chinese were very superstitious, some even believed that only an experienced person could commune with the yi to avoid evil spirits/demons/curses etc. Meaning the hexagrams foretold auspicious or inauspicious tendencies directly without the need to foretell some sort of additional “future”. What's your take on this?Īccording to Chu Hsi, one of the oldest methods of deciphering divination from the yi, the resulting hexagram is merely a relating hexagram signifying underlying influences to the given situation and had nothing to do with the future. This is probably due to my inexperience with the I Ching, but I wanted to see how other people approach this problem. In particular, I have problems with readings that contain a positive primary hexagram with positive line readings leading to a negative secondary hexagram. I often have to strain the interpretation to make sense of a difficult reading. Often I find that neither of these models fit particularly well. Here we have something like F(B) = A, where the primary hexagram is given as a function of your attitude, mood, or condition prior to the reading. For example, if you get hexagram 38 (Opposition) in a reading as a secondary hexagram, this may indicate some kind of inner conflict or anxiety regarding the object of the inquiry, and not necessarily a prediction that the situation is heading towards a conflict. ![]() I've also run into sources that interpret the secondary hexagram as representing your mental state at the time when you consult the I Ching. Other sources view it as two sides of the same coin, with the secondary hexagram being a kind of counterweight to the primary hexagram, the necessary Yin force to balance the Yang of the primary hexagram. This is a simple A -> B model, although it can often be tricky to identify the course of action that supposedly leads to the outcome B. This seems to be the most popular view, and it's my default one as well unless the interpretation makes no sense. If the primary hexagram represents the present time, then the secondary hexagram represents the future situation that will occur if a certain course of action is taken. Some sources view the secondary hexagram as representing the longer term developments in a situation, of where the situation is going. ![]() If I had to summarize the three general theories, they would be as follows: I've been looking into a couple of sources for interpreting the I Ching and ran into various theories of what the secondary hexagram is supposed to mean, some of which are complementary and others conflicting.
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